<TITLE>16. Par 170-183</TITLE>L-170 For a child of God is the Seed of Abraham, who calls those things that were not, as though they were, "God said so," and just keeps moving on. Amen. No matter what says, or anything different, they keep moving on, anyhow. "God said so."

L-171   Twenty-five years he waited for that baby, no matter how contrary it was. And he separated himself from them unbelievers, amen, so he could believe. Oh, my! I feel religious.
Think of it. You've got to separate yourself from that dogma of the world, "Ah, them days of miracles is past. There's no such a thing as That. That's fanaticism." Separate yourself.

L-172 The Bible said, "Come out from among them, and be ye separated, saith the Lord, and I will receive you." How wonderful! "I will receive you, after you've separated yourself. You shall be my children. I'll be your God. Separate yourself. Don't yoke yourself up with unbelievers." That's right.

L-173 Young man getting married, married some girl that don't believe; or some young girl marrying a boy that don't believe. Don't you do that. I don't care how cute he is, and--and, or how cute she is, and what those big eyes she's got; they'll all fade out one of these days. But, brother, your soul is going to live forever. You be careful what you're doing. She ain't a real believer, or him a real believer, don't you yoke yourself up like that. Stay away from such. It'll cause you trouble down the road.

L-174   Now listen, 17th verse.
But... whom he... was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
... to whom he sware that they should not enter into the rest,...

L-175 They started out, but they seen the miracles, but they never did get to the promised land. Just a selected number, of two, enter the promised land.

L-176 Now what's Paul doing? He is speaking to the Christians now, "Don't you let this same Gospel, that was preached back yonder, in signs and wonders, and the Pillar of Fire led them; when these things go to taking place again, don't you fall by the wayside, by unbelief, to go to doubting, for their carcass fell in the wilderness."

L-177   Now we're coming in, quickly now. Watch close.
... but to them that lived not?
So we see that they should not enter in because of unbelief.
He calls it sin once, he calls it unbelief the next time. Unbelief is "sin." "They entered not, because of their unbelief."

L-178 They seen that prophet, Moses. They seen what he done, seen what he said. It was true, every time, moved right on the Truth. This Pillar of Fire would appear before them. They watched It. They seen It.

L-179 Paul, trying to get, later on, get down here, the experience that he had. See? Trying to relate the experience, he typed it to the Old Testament. He said, "Now we've entered into a new thing, to this new dispensation, by Jesus Christ. Old times, the Lord appeared to them by the prophets, but now He's by His Son, Jesus." See? And he goes in, to type the experiences and show them what was taking place, how the signs and wonders, and everything, and what's wrote.

L-180   Now he said, "They entered not, because of their unbelief." They did not believe.

L-181 "But now, we, we move into a dispensation, and don't you harden your heart. Don't you act like they did, in the days of provocation, when they provoked God." How did they do it? Not by living immorally. Let me grind this down to you.

L-182 You say, "Brother Branham, I go to church." That's all right. "I never lied in my life." That's fine. "I never stole. I never done this, that, or the other." That's very fine. That's all good. But, that still isn't sin.

L-183 The sin is when God shows Himself and you disbelieve It, you won't listen to It.


<A HREF="P17">Next Page</A>